麻豆视频

Yohko Tsuji

Adjunct Professor

Overview

Moving from Japan to America made me keenly aware of cultural differences. As a result, I studied anthropology to explore what is culture and what role culture plays in our lives. I carried out major research in the US and Japan and also conducted fieldwork in Thailand, Taiwan, and China.

My interest in old age in America emerged when I witnessed the notable differences in the universal phenomenon of aging and culminated in my book, , in 2020. It demonstrates how older Americans negotiate the wide gap between the 鈥渙ught鈥 (e.g., being independent) and the 鈥渋s鈥 (e.g., needing assistance)鈥攚hile being simultaneously guided and constrained by their culture鈥攁nd how they manage to lead meaningful lives in a culture that regards senescence as an antithesis of its ideals.

Individuals鈥 motivations and negotiations also provide the major theoretical framework for my other studies. As strategic settings that elucidate these often hidden instigators of action, most of my past and current research has focused on the situations where people are under powerful cultural constraints. Rapid social change complicates the picture even further by making the existing cultural mechanisms inadequate or even untenable. My research on mortuary practices in Japan show how people who are subjected to the despotism of tradition often use it to their advantage and how they reshape the tradition to suit their changing situations and needs. Such agency of people is one of the major issues I address in my ongoing research on aging in Japan and the transformation of a Japanese neighborhood.

These studies illustrate my interlocutors鈥 ingenuity in coping with the attendant cultural problems and highlight not only the complex interplay among cultural models, social action, and individual experience but also the significance of human agents both as products and as bearers or creators of the cultural order.

 

 

Research Focus

Research Interests: sociocultural anthropology, psychological anthropology, aging, family, mortuary rituals, conception of time, social change, US, Japan, Thailand

Publications

work in progress   A Temple Town J艒fukuji: A Japanese Neighborhood in Transformation.

2022  In Anthropology News.

2022 鈥淣egotiating the Gap Between the 鈥極ught鈥 and the 鈥業s鈥: Older Americans鈥 Strategies.鈥 In The Anthropology of Power, Agency, and Morality: The Enduring Legacy of F.G. Bailey. Victor C. de Munck and Elisa J. Sobo, eds. pp. 117-131. Manchester: Manchester University Press.

2020    Through Japanese Eyes: Thirty Years of Studying Aging in America. Rutgers University Press: New Brunswick, New Jersey.

2020     鈥淐hanging Mortuary Practices in Japan.鈥 In Anthropology News (electronic version). August.

2018    鈥淓volving Funerals in Contemporary Japan.鈥 in A Companion to the Anthropology of Death. Antonius C.G.M. Robben, ed. pp. 17-30. Wiley Blackwell: Malden, Massachusetts. 

2016    鈥淭he Obligation to Give, Receive, and Make a Return: Comparing the Meanings of Reciprocity in America and Japan.鈥  in the fourth edition of Distant Mirrors: America as a Foreign Culture. Philip R. DeVita, ed. pp. 242-258. Waveland: Long Grove, Illinois.

2014    鈥淓volving Funerals in Japan.鈥  Anthropology News (electronic version). April.                     

2014    鈥淕ood Bye Rush Hour Trains, Hello Morning Walks: Changes in Morning Experience for Japanese Retirees.鈥 lo Squaderno 32: 41-44.

2011     鈥淩ites of Passage to Death and Afterlife in Japan.鈥 Generations 35(3): 28-33.

2010    (editor) .  CreateSpace: Charleston, South Carolina.

2010    鈥淎 Tale of Two Thai Families: Reflections on Social Change.鈥 in Social Change in Thailand: A. Thomas Kirsch, a Northeastern Village, and Two Families. Yohko Tsuji, ed. pp. 65-96. Charleston, South Carolina: CreateSpace.

2006      鈥淢ortuary Rituals in Japan: The Hegemony of Tradition and the Motivations of Individuals.鈥 Ethos 34(3): 391-431.

2006     鈥淩ailway Time and Rubber Time: The Paradox in the Japanese Conception of Time.鈥 Time & Society 15(2/3): 177-195.

2005    鈥淭ime Is Not Up: Temporal Complexity of Older Americans鈥 Lives.鈥 The Journal of Cross-Cultural Gerontology 20(1): 3-26.

2004    "Raise as a Mirror of Gense: From Legally Sanctioned Ancestor Worship to Modern Mortuary Rituals in Japan.鈥 in Practicing the Afterlife: Perspectives from Japan. Susanne Formanek and William LaFleur, eds.  pp. 417-436. Vienna: Verlag der 脰sterreichischen Akademie der Wissenschaften.

2002    "Death Policies in Japan: The State, the Family, and the Individual." in Family and Social Policy in Japan: Anthropological Perspectives. Roger Goodman, ed. pp. 177-199. Cambridge: Cambridge University Press. 

2001    鈥淭he Researcher and the Researched.鈥 Anthropology Newsletter 42(5): 54.

1997     鈥淎AA Session: 鈥楻ethinking Culture and the Individual鈥.鈥 Anthropology Newsletter 38(2): 54. 

1997     "Encounters with the Elderly in America." in the second edition of Distant Mirrors: America as a Foreign Culture.  Philip R. DeVita and James D. Armstrong, eds. 89鈥99. Belmont, California: Wadsworth. (Also appeared in the third edition, pp. 84-94, 2002.)

1997    "An Organization For the Elderly, By the Elderly: A Senior Center in the United States." in the second edition of The Cultural Context of Aging: Worldwide Perspectives. Jay Sokolovsky, ed. pp. 350鈥363.  Westport, Connecticut: Greenwood.

1997    "Continuities and Changes in Conceptions of Old Age in Japan."  in Aging: Asian Concepts and Experiences Past and Present. Sepp Linhart and Susanne Formanek, eds. pp. 195鈥208. Vienna:  Austrian Academy of 麻豆视频.

 

 

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