麻豆视频

New book charts collision of wealth and populist politics in the Gilded Age

The Civil War came as a crushing blow to the moneyed elite of Boston, who had been deeply embedded in the cotton economy of the early 19th century as textile manufacturers.

With the abolition of slavery and the decline of cotton manufacturing in New England, however, these Boston 鈥淏rahmins鈥 revitalized themselves through new business opportunities in the mines, railroads and stockyards of the West. They moved capital from older industries to emerging ones, paving the way for the integrated corporate capitalism of the 20th century.

In 鈥,鈥 historian explores how new investment frontiers spawned social and political conflict in the urban East and expanding West. According to Maggor, a postdoctoral associate in the Department of History in the 麻豆视频 and 麻豆视频, wealthy elites in the 19th century believed in the power of markets and financial investment to allocate resources efficiently and produce growth and widespread prosperity. They saw democratic politics as potentially detrimental to the more predictable and efficient working of markets. In contrast, Maggor said, the populists of the time articulated a competing vision of industrial progress. They believed economic policy should be devised in a participatory way rather than proscribed by self-proclaimed experts.

鈥淧opulists were engaged in substantive, creative thinking about policies that could promote greater equality and push back against corporate power,鈥 Maggor said. 鈥淭hey argued that there were more policies to choose from than what the elites presented to them, and they framed policy in terms of accountability to voters, in opposition to the elite鈥檚 expert, technocratic arguments that rested on what were viewed as immutable economic laws. Populist politics really emphasized the immense malleability of economic change. They believed economic change could be molded through policy, and that change in policy could fundamentally reshape capitalism.鈥.鈥

鈥淏rahmin Capitalism鈥 looks at a moment of transformation that created the American capitalism of the 20th century, but Maggor contends that the history of capitalism is in some ways cyclical.

鈥淲e are again seeing contestation over the fundamental terms of what the new globalized economy would look like,鈥 he said.

鈥淚f you think about globalization today as driven inexorably by market forces and technology, then you really can鈥檛 make sense of populist politics,鈥 Maggor said. 鈥淧opulist politics comes out of the idea that economic change is always political. This raises the question we ought to be debating 鈥 especially among progressives 鈥 what is the role of government in restructuring globalization to be more accountable to democratic constituencies and promote a more equal distribution of wealth.鈥

In some ways, Maggor sees the end of the 19th century as an elite triumph, but he also points to populist victories such as progressive taxation, municipal services, corporate regulation, labor empowerment and public education, including the rise of public universities. Maggor says that even Boston鈥檚 vibrant abolitionist movement was a populist one, a grassroots revolt against the elites involved in the cotton economy that fueled slavery.

Maggor鈥檚 current project, tentatively titled 鈥淯.S. as a Developing Nation,鈥 examines why the American economy diverged from other agrarian economies and became the world鈥檚 largest industrial economy by World War I; for the project, Maggor is rethinking American industrialization in the late 19th century in a broad global and comparative perspective.

Event Information:

On Monday, Feb. 27 at 4:30 p.m., the American Studies Program and the History of Capitalism Initiative will host a panel discussion on 鈥淏rahmin Capitalism鈥 at the A.D. White House. Panelists will include Professor Elizabeth Sanders (government), Professor Aziz Rana (law) and Stefan Link (history, Dartmouth College).

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 Noam Maggor